Results for 'Natalia Martos Díaz'

981 found
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  1. La protección del honor, la intimidad y de los menores: implicaciones jurídicas de las redes sociales.Natalia Martos Díaz - 2010 - Telos: Cuadernos de Comunicación E Innovación 85:109-112.
     
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  2. Implicaciones jurídicas de las redes sociales. La protección del honor, la intimidad y de los menores.Natalia Martos Díaz - 2010 - Telos: Revista de Pensamiento Sobre Tecnología y Sociedad 85:109-112.
     
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  3.  28
    Neuromarketing as an Emotional Connection Tool Between Organizations and Audiences in Social Networks. A Theoretical Review.Natalia Abuín Vences, Jesús Díaz-Campo & Daniel Francisco García Rosales - 2020 - Frontiers in Psychology 11.
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  4.  22
    La sombra de la violencia estructural en los jóvenes universitarios.Guillermina Díaz Pérez, Natalia Ix-Chel Vázquez González & Araceli Pérez Damián - 2015 - Recerca.Revista de Pensament I Anàlisi 16:59-86.
    Las crisis económicas están generando desigualdades, producto de la violencia estructural; éstas están derivando en las maneras en que los jóvenes construyen y dibujan los sentidos sociales. Los jóvenes deberían ser sujetos que se mueven en toda una temporalidad sin embargo, sus condiciones materiales de vida, no les permiten pensar en un futuro con certezas. Más bien, éstas se desdibujan para ellos y hoy más que nunca aparecen sus sueños postergados y aplazados por la propia violencia de la que son (...)
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  5. Una imagen femenina en la publicidad gráfica de moda: un análisis longitudinal de 2002 a 2008.Paloma Díaz Soloaga, Carlos Muñiz Muriel & Natalia Quintas Froufe - 2010 - Telos: Cuadernos de Comunicación E Innovación 84:122-133.
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  6.  44
    Obtención del aceite de las semillas de luffa cylindrica y evaluación de su potencial uso en la industria cosmética.Luisa Amaya, Fabio Díaz, Martha Moncada, Natalia García & Gloria Edith Guerrero - forthcoming - Scientia.
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  7.  13
    La sombra de la violencia estructural en los jóvenes universitarios.Guillermina Díaz Pérez, Natalia Natalia Ix-Chel Vázquez González & Araceli Pérez Damián - 2015 - Recerca.Revista de Pensament I Anàlisi 16:59-86.
    Las crisis económicas están generando desigualdades, producto de la violencia estructural; éstas están derivando en las maneras en que los jóvenes construyen y dibujan los sentidos sociales. Los jóvenes deberían ser sujetos que se mueven en toda una temporalidad sin embargo, sus condiciones materiales de vida, no les permiten pensar en un futuro con certezas. Más bien, éstas se desdibujan para ellos y hoy más que nunca aparecen sus sueños postergados y aplazados por la propia violencia de la que son (...)
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  8.  29
    A kaleidoscope - Big wave: Technological rationality dialectics in Herbert Marcuse's work.Natalia Fischetti - 2012 - Estudios de Filosofía Práctica E Historia de Las Ideas 14 (2):29-44.
    El presente texto corresponde a la presentación de la defensa de la tesis "La racionalidad científico-tecnológica. Aportes a la reflexión epistemológica en la obra de Herbert Marcuse", dirigida por la Dra. Delia Albarracín en la Maestría en Metodología de la Investigación Científica de la Universidad Nacional de Lanús, que dirige Esther Díaz, el 26 de agosto de 2011. En lo que sigue queremos sintetizar una lectura de la obra de Herbert Marcuse que pone el énfasis en un cruce posible (...)
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  9.  51
    Brian Epstein, The Ant Trap: Rebuilding the Foundations of the Social Sciences: New York: Oxford University Press, 2015. Hardcover € 32,04, 298 pp.Andrés Alonso Martos - 2017 - Ethical Theory and Moral Practice 20 (3):689-691.
  10.  31
    Three critical notes on the Metamorphoses of Apuleius.Juan Martos - 2000 - Classical Quarterly 50 (02):625-.
    The process of giving greater credence to the codices has been constant in editions of Apuleius from the last century to the present day. Accordingly, the following suggestions are proposed. I et statim miser ut cum ilia adquieui, ab unico congressu annosam ac pestilentem con contraho. And at the very moment when I—wretch that I am!—lay with her, from that one relationship, I contracted this interminable and miserable condition. condicionem contraho scripsi: con contraho Fø: coniunctionem c. Chodaczek: consuetudinem c. van (...)
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  11. The Ethnographic Traveler: Immersions, Encounters and Imaginings.Juan Antonio Flores Martos - 2019 - In María Bianet Castellanos, Detours: travel and the ethics of research in the global south. Tucson: The University of Arizona Press.
     
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  12. Testimonio, verdad y lenguaje.Andres Alonso Martos - 2005 - In Angel Alvarez Gómez, Paideia. Santiago de Compostela: Universidade de Santiago de Compostela, Servizo de Publicacións e Intercambio Científico.
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  13.  9
    En busca del universo invisible.Luis Martos Herbás - 2002 - Madrid: Letra Clara.
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  14.  10
    Repercusión de los estados de alarma en el aumento de los ERTE.Marto Egido Piqueras & María Egido Mínguez - 2022 - Human Review. International Humanities Review / Revista Internacional de Humanidades 11 (5):1-16.
    En el presente trabajo abordaremos el fenómeno de los ERTE en España en el contexto global generado por la COVID-19. A este respecto realizaremos, en primer lugar, un análisis de la figura de los Expedientes de Regulación Temporal de Empleo y su regulación dentro del ordenamiento jurídico español. Luego, procederemos a explorar el rol que este instituto tuvo a la hora de enfrentar la reciente pandemia en nuestro país, comparándola con otros mecanismos análogos utilizados por en otros Estados. Además, pondremos (...)
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  15.  17
    Socioemotional Resources and Mental Health in Moroccan Adolescents: A Person-Centered Approach.Manuel Pulido-Martos, Daniel Cortés-Denia, Karima El Ghoudani, Octavio Luque-Reca & Esther Lopez-Zafra - 2022 - Frontiers in Psychology 13.
    Mixture modeling technics are not the one and only to perform person-centered analyses, but they do offer the possibility of integrating latent profiles into models of some complexity that include antecedents and results. When analyzing the contribution of socioemotional resources to the preservation of mental health, it is the variable-centered approaches that are the most often performed, with few examples using a person-centered approach. Moreover, if the focus is on the Arab adolescent population, to our knowledge, there is an absence (...)
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  16.  30
    Is family business more socially responsible? The case of grupo cim.Manuel Carlos Vallejo Martos & Felix-Angel Grande Torraleja - 2007 - Business and Society Review 112 (1):121-136.
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  17.  93
    Religión y derecho en el Islam: la la ¯Sarıfia.Martos Quesada Juan - 2004 - 'Ilu. Revista de Ciencias de Las Religiones 9:69-88.
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  18.  25
    Stress and Dyadic Coping in Personal Projects of Couples – A Pattern-Oriented Analysis.Tamás Martos, Viola Sallay, Marianna Nagy, Henrietta Gregus & Orsolya Filep - 2019 - Frontiers in Psychology 10.
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  19. Woman as a Politically Significant Term: A Solution to the Puzzle.E. Diaz-Leon - 2016 - Hypatia 31 (2):245-258.
    What does woman mean? According to two competing views, it can be seen as a sex term or as a gender term. Recently, Jennifer Saul has put forward a contextualist view, according to which woman can have different meanings in different contexts. The main motivation for this view seems to involve moral and political considerations, namely, that this view can do justice to the claims of trans women. Unfortunately, Saul argues, on further reflection the contextualist view fails to do justice (...)
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  20. Do People Think Consciousness Poses a Hard Problem?: Empirical Evidence on the Meta-Problem of Consciousness.Rodrigo Díaz - 2021 - Journal of Consciousness Studies 28 (3-4):55-75.
    In a recent paper in this journal, David Chalmers introduced the meta-problem of consciousness as “the problem of explaining why we think consciousness poses a hard problem” (Chalmers, 2018, p. 6). A solution to the meta-problem could shed light on the hard problem of consciousness. In particular, it would be relevant to elucidate whether people’s problem intuitions (i.e. intuitions holding that conscious experience cannot be reduced to physical processes) are driven by factors related to the nature of consciousness, or rather (...)
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  21. What Is Social Construction?Esa Díaz-León - 2015 - European Journal of Philosophy 23 (4):1137-1152.
    In this paper I discuss the question of what it means to say that a property is socially constructed. I focus on an influential project that many social constructivists are engaged in, namely, arguing against the inevitability of a trait, and I examine several recent characterizations of social construction, with the aim of assessing which one is more suited to the task.
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  22. El alma del alma: Hegel y el magnetismo animal en" Enz." 406 (1830).Andrés Alonso Martos - 2010 - Contrastes: Revista Internacional de Filosofía 15 (cialidad y subjetividad humanas):167-179.
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  23.  42
    Ecoficciones E imaginarios Del agua Y su importancia para la memoria cultural Y la sostenibilidad.Eloy Martos Núñez & Alberto Martos García - 2013 - Alpha (Osorno) 36:71-91.
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  24. Do a Posteriori Physicalists Get Our Phenomenal Concepts Wrong?E. Diaz-Leon - 2013 - Ratio 27 (1):1-16.
    A posteriori physicalism is the combination of two appealing views: physicalism (i.e. the view that all facts are either physical or entailed by the physical), and conceptual dualism (i.e. the view that phenomenal truths are not entailed a priori by physical truths). Recently, some philosophers such as Goff (2011), Levine (2007) and Nida-Rümelin (2007), among others, have suggested that a posteriori physicalism cannot explain how phenomenal concepts can reveal the nature of phenomenal properties. In this paper, I wish to defend (...)
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  25. Can Phenomenal Concepts Explain The Epistemic Gap?E. Diaz-Leon - 2010 - Mind 119 (476):933-951.
    The inference from conceivability to possibility has been challenged in numerous ways. One of these ways is the so-called phenomenal concept strategy, which has become one of the main strategies against the conceivability argument against physicalism. However, David Chalmers has recently presented a dilemma for the phenomenal concept strategy, and he has argued that no version of the strategy can succeed. In this paper, I examine the dilemma, and I argue that there is a way out of it. I conclude (...)
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  26. What is a slur?Justina Diaz-Legaspe - 2020 - Philosophical Studies 177 (5):1399-1422.
    Although there seems to be an agreement on what slurs are, many authors diverge when it comes to classify some words as such. Hence, many debates would benefit from a technical definition of this term that would allow scholars to clearly distinguish what counts as a slur and what not. Although the paper offers different definitions of the term in order to allow the reader to choose her favorite, I claim that ‘slurs’ is the name given to a grammatical category, (...)
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  27.  38
    Indigenous populations in Mexico: Medical anthropology in the work of Ruben Lisker in the 1960s.Edna Suárez-Díaz - 2014 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 47:108-117.
  28. Non-Local Interferometry: A Causal Explanation by Means of Local Wavelet Analysis. [REVIEW]J. Marto & J. R. Croca - 2002 - Foundations of Physics 32 (7):1091-1109.
    In the following we consider the possibility of interpretating recent non-local interferometric experiments according to the De Broglie causal model. With the help of a simplified mathematical model based on wavelet analysis it is indeed possible to explain it in a causal way. Furthermore we show the distinctions between the two formalisms and discuss some experimental conditions that may make these differences evident.
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  29. In Defence of Historical Constructivism about Races.E. Diaz-Leon - 2015 - Ergo: An Open Access Journal of Philosophy 2.
  30. Defending the phenomenal concept strategy.E. Diaz-Leon - 2008 - Australasian Journal of Philosophy 86 (4):597 – 610.
    One of the main strategies against conceivability arguments is the so-called phenomenal concept strategy, which aims to explain the epistemic gap between physical and phenomenal truths in terms of the special features of phenomenal concepts. Daniel Stoljar has recently argued that the phenomenal concept strategy has failed to provide a successful explanation of this epistemic gap. In this paper my aim is to defend the phenomenal concept strategy from his criticisms. I argue that Stoljar has misrepresented the resources of the (...)
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  31. The Philosophical Foundations of Cognitive Behavioral Therapy: Stoicism, Buddhism, Taoism, and Existentialism.Kim Diaz & Edward Murguia - 2015 - Journal of Evidence-Based Psychotherapies 15 (1):39-52.
    In this study, we examine the philosophical bases of one of the leading clinical psychological methods of therapy for anxiety, anger, and depression, Cognitive Behavioral Therapy (CBT). We trace this method back to its philosophical roots in the Stoic, Buddhist, Taoist, and Existentialist philosophical traditions. We start by discussing the tenets of CBT, and then we expand on the philosophical traditions that ground this approach. Given that CBT has had a clinically measured positive effect on the psychological well-being of individuals, (...)
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  32. Reductive explanation, concepts, and a priori entailment.E. Diaz-Leon - 2011 - Philosophical Studies 155 (1):99-116.
    In this paper I examine Chalmers and Jackson’s defence of the a priori entailment thesis, that is, the claim that microphysical truths a priori entail ordinary non-phenomenal truths such as ‘water covers 60% of the Earth surface’, which they use as a premise for an argument against the possibility of a reductive explanation of consciousness. Their argument relies on a certain view about the possession conditions of macroscopic concepts such as WATER, known as ascriptivism. In the paper I distinguish two (...)
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  33.  18
    Islam y derecho: las escuelas jurídicas en al-Ándalus.Juan Martos Quesada - 2008 - Arbor 184 (731):433-442.
    Incluso basándose en unos mismos principios jurídicos, en el Derecho islámico se registra la existencia de cuatro maneras diferentes de interpretación, de cuatro escuelas jurídicas: la escuela malikí, hanafí, shafi‘í y hanbalí. Estas cuatro escuelas predominantes tienen sus propios tratados jurídicos, diferentes maneras de resolver problemas similares y forma distinta de aplicar la prioridad en las fuentes jurídicas. En este artículo veremos la implantación de la escuela jurídica malikí en al-Andalus.
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  34. Using fMRI in experimental philosophy: Exploring the prospects.Rodrigo Díaz - 2019 - In Eugen Fischer & Mark Curtis, Methodological Advances in Experimental Philosophy. London: Bloomsbury Press.
    This chapter analyses the prospects of using neuroimaging methods, in particular functional magnetic resonance imaging (fMRI), for philosophical purposes. To do so, it will use two case studies from the field of emotion research: Greene et al. (2001) used fMRI to uncover the mental processes underlying moral intuitions, while Lindquist et al. (2012) used fMRI to inform the debate around the nature of a specific mental process, namely, emotion. These studies illustrate two main approaches in cognitive neuroscience: Reverse inference and (...)
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  35. On how to achieve reference to covert social constructions.Esa Diaz-Leon - 2019 - Studia Philosophica Estonica 12:34-43.
    What does it mean to say that some features, such as gender, race and sexual orientation, are socially constructed? Many scholars claim that social constructionism about a kind is a version of realism about that kind, according to which the corresponding kind is a social construction, that it, it is constituted by social factors and practices. Social constructionism, then, is a version of realism about a kind that asserts that the kind is real, and puts forward a particular view about (...)
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  36.  21
    Evidence of different models of socially responsible HRM in Europe.Rosalia Diaz‐Carrion, Macarena López‐Fernández & Pedro M. Romero‐Fernandez - 2018 - Business Ethics: A European Review 28 (1):1-18.
    Socially responsible human resource management (SR‐HRM) is becoming increasingly important for academics and managers. The interface between HRM and corporate social responsibility (CSR) is the subject of analysis in this article. It adopts a contextual perspective to analyze whether the institutional context influences the implementation of socially responsible HRM (SR‐HRM). Considering the differences in the national institutional contexts across Europe, this study explores the different models of SR‐HRM in that region. The research is focused on a sample of 153 companies (...)
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  37. Sexual Orientation as Interpretation? Sexual Desires, Concepts, and Choice.Esa Díaz-León - 2017 - Journal of Social Ontology 3 (2):231-248.
    Are sexual orientations freely chosen? The idea that someone’s sexual orientation is not a choice is very influential in the mainstream LGBT political movement. But do we have good reasons to believe it is not a choice? Going against the orthodoxy, William Wilkerson has recently argued that sexual orientation is partly constituted by our interpretations of our own sexual desires, and we choose these interpretations, so sexual orientation is partly constituted by choice. In this paper I aim to examine the (...)
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  38.  16
    Attitudes vs. Purchase Behaviors as Experienced Dissonance: The Roles of Knowledge and Consumer Orientations in Organic Market.María Hidalgo-Baz, Mercedes Martos-Partal & Óscar González-Benito - 2017 - Frontiers in Psychology 8.
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  39.  39
    A resource‐based view on the role of universities in supportive ecosystems for social entrepreneurs.Abel Diaz-Gonzalez & Nikolay A. Dentchev - 2022 - Business and Society Review 127 (3):537-590.
    This paper investigates the role that universities play in supporting social entrepreneurs (SEs) across their ecosystem. Adopting the resource-based view (RBV) approach, we argue that universities attract, mobilize, and deploy multiple resources that benefit SEs through four main mechanisms (i.e., teaching, research, outreach, and the development of partnerships). We use a qualitative approach of 62 semi-structured interviews and 8 focus groups in Ecuador, Bolivia, and Colombia. Our contribution shows that employing different resources and engaging in supportive activities of universities towards (...)
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  40.  25
    Las dimensiones de la inteligencia astuta y el engaño en la herencia cultural trickster y mễtis como figuras dialógicas.Aitana Martos García & Alberto Martos García - 2017 - Co-herencia 14 (27):129-155.
    Este artículo revisa las representaciones referidas a la figura folclórica del trickster y a la figura griega de Mễtis, como imágenes dialógicas y símbolos transculturales y bifrontes, vinculados con una inteligencia astuta capaz y con sus habilidades para deconstruir las representaciones comunes y crear paradojas que estimulan el conocimiento. Se proponen como estudios de casos diferentes textos e hitos interculturales.
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  41.  44
    Reincarnating the Body of the Future Through Speculative Science Fiction: The Employees (2018) by Olga Ravn.Joaquín Jesús Marto - 2023 - Iris 43.
    Through the epistemic potential of speculative science fiction, this article offers a reflection on the impacts of technologies on the human body. More precisely, this article illuminates how literary texts anticipate the challenges which will arise in relation with the body of the future from our most awaited and fantasized technologies. Olga Ravn’s novel, The employees (2018), will be the basis of this article’s inquiry into how the augmented body, extraterrestrial life and artificial intelligence impact the body and, by the (...)
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  42.  41
    Marrying Past and Present Neuropsychology: Is the Future of the Process-Based Approach Technology-Based?Unai Diaz-Orueta, Alberto Blanco-Campal, Melissa Lamar, David J. Libon & Teresa Burke - 2020 - Frontiers in Psychology 11.
    A cognitive assessment strategy that is not limited to examining a set of summary test scores may be more helpful for early detection of emergent illness such as Alzheimer’s disease (AD) and may permit a better understanding of cognitive functions and dysfunctions in those with AD and other dementia disorders. A revisit of the work already undertaken by Kaplan and colleagues using the Boston Process-Approach provides a solid basis for identifying new opportunities to capture data on neurocognitive processes, test-taking strategies (...)
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  43.  19
    Averroes como Muftí.Juan Martos Quesada - 2003 - Revista Española de Filosofía Medieval 10:119-126.
    El artículo trata de la actividad de Averroes como muftí, del papel que juega esta figura jurídica en el mundo del Derecho andalusí, de la confusión entre Averroes y su abuelo acerca de la donación de fetuas y, por último, en el carácter jurista de Averroes. This paper is about the activity of Averroes as mufti, the rol of this occupation in the legal word in al-Andalus; also, about the confusión between Averroes and his grandfather in the donation offetuas and, (...)
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  44.  44
    Populations of Cognition: Practices of Inquiry into Human Populations in Latin America.Edna Suárez-Díaz, Vivette García-Deister & Emily E. Vasquez - 2017 - Perspectives on Science 25 (5):551-563.
    In this special issue we explore practices of scientific inquiry into human populations in Latin America in order to generate new insights into the complex historical and sociopolitical dynamics that have made certain human groups integral to the production of scientific knowledge in and about the region. In important contributions, other scholars have shown that the science of human difference is racist and all too often has been a mediator of development ideologies. To further unpack these arguments we focus attention (...)
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  45. Rita Pagnoni Sturlese.Marto Matteoli - 2013 - Giornale Critico Della Filosofia Italiana 9 (2):477-479.
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  46.  50
    Resistance to extinction of human evaluative conditioning using a between‐subjects design.E. Díaz, G. Ruiz & F. Baeyens - 2005 - Cognition and Emotion 19 (2):245-268.
    Two experiments were conducted to examine whether the resistance to extinction obtained in evaluative conditioning (EC) studies implies that EC is a qualitatively distinct form of classical conditioning (Baeyens, Eelen, & Crombez, 1995 Baeyens, F, Eelen, P, and Crombez, G, (1995a). Pavlovian associations are forever: On classical conditioning and extinction, Journal of Psychophysiology 9 ((1995a)), pp. 127–141.[Web of Science ®], [Google Scholar]a) or whether it is the result of an nonassociative artefact (Field & Davey, 1997 Field, AP, and Davey, GCL, (...)
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  47.  28
    Ritualized Faith: Essays on the Philosophy of Liturgy. By Terence Cuneo. Pp. x, 228. Oxford University Press, 2016. £46.41, $85.55. [REVIEW]Joseph Martos - 2017 - Heythrop Journal 58 (6):968-969.
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  48.  69
    Organisational Harmony as a Value in Family Businesses and Its Influence on Performance.M. Carmen Ruiz Jiménez, Manuel Carlos Vallejo Martos & Rocío Martínez Jiménez - 2015 - Journal of Business Ethics 126 (2):1-14.
    The aims of this research were twofold: first, to compare the levels of organisational harmony between family and non-family firms and, second, to study the influence of organisational harmony on family firms’ performance (profitability, longevity and group cohesion). Starting from a definition of organisational harmony as a value and considering the importance of the management of organisational values, we use the main topics indicated by the general literature (organisational climate, trust and participation) to analyse organisational harmony, as well as three (...)
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  49. Evaluative Disagreements.Justina Diaz Legaspe - 2016 - Teorema: International Journal of Philosophy (1):67-87.
    A recent quarrel over faultless disagreements assumes that disputes over evaluative sentences should be understood as regular, factual disagreements. Instead, I propose that evaluative disagreements should be understood in Lewisian terms. Language use works like a rule-governed game. In it, the assertion of an evaluative sentence is an attempt to establish one value as default in the conversation; its rejection, in turn, is in most cases the refusal to accept this move.
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  50.  86
    Hegel Y la "superación" de la religión.Jorge Aurelio Díaz - 2007 - Ideas Y Valores 56 (133):23-37.
    Resumen: A la luz de la distinción elaborada por E. Tugendhat entre religión y mística, retomada a su modo por el teólogo J. Ratzinger, se examina la idea hegeliana según la cual la filosofía eleva la forma representativa propia de la religión a concepto. ¿Significa esto que la religión cristiana es..
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